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Look, I have to say something about the 'Ground Zero Mosque,' because frankly, what I'm seeing disgusts me to no end.

First of all, I'm appalled by the very fact that anyone opposes it. I am not personally a huge fan of Islam, any more than I'm a fan of Christianity, generally speaking; the two religions are about 97% identical and mainstream versions of both think I am hellbound. But I do think that Muslims, like Christians, as members of our society have the right to practice their religion openly, in peace.

Muslims were among the Americans killed on 9/11. Muslims are among the US forces in Iraq and Afghanistan. Muslims pay taxes (or avoid them, hehehe) just like everyone else in the US. To say that a mosque near Ground Zero is an 'affront' to survivors' families (1) overlooks the families of Muslims killed there and (2) papers over the distinction between peaceful Muslims and Islamist terrorists. It is thus a position rooted in sheer prejudice. Opposing the mosque near Ground Zero is like opposing a church near the spot where the Murrah building once stood in Oklahoma City.

Second of all, the ADL can take a flying leap into the Hudson River. They showed their true colors with their self-serving opposition to the recognition of the Armenian Genocide, and they show their true colors again by adding their voice to those of the haters on this issue.
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Well, i never imagined that a proclamation of women's rights would squick me, but the town of Herouxville, Quebec, managed to do just that:

A sign at the entrance of this rural Quebec town says: Herouxville welcomes you. Unless, that is, you plan on stoning a woman to death, sending your kids to school with a kirpan or covering your face other than on Halloween.

The town council of Herouxville, a sleepy town dominated by a towering Roman Catholic church, has adopted a declaration of "norms" that it says would-be immigrants should be aware of before they settle in this town.  Among them, it is forbidden to stone women or burn them with acid.

from Quebec town outlines societal 'norms' for would-be immigrants

Salam Elmenyawi, president of the Muslim Council of Montreal, said the declaration had "set the clock back for decades" as far as race relations were concerned.  "I was shocked and insulted to see these kinds of false stereotypes and ignorance about Islam and our religion ... in a public document written by people in authority who discriminate openly," he told Reuters.

from Town to immigrants: you can't kill women

Well... i'm glad to hear that the town frowns on stoning women to death, burning them alive, or throwing acid on them.  Everyone everywhere should frown on these sorts of things.

But the proclamations and signage are worded so as to single out immigrants, in such a way that it underscores and perpetuates certain racial stereotypes.  It has to be read in the larger global context.

I'm especially thoughtful on this lately because i'm currently reading Color of Violence and the first piece therein is a blockbuster dealing with racist stereotype scripts and the way they color bias in the enforcement and creation of laws, particularly in the matter of justice for women.

In this set of "norms for immigrants to follow" is the implication that we are normal, moral people who treat women well whereas you are unschooled and barbaric and have to be told the proper way to treat women.

What is the proper way for westerners, who are concerned about cases they hear of stoning women to death in other countries, or burning them alive, or throwing acid on them, to voice their concerns about these things?  The proper way is to tie misogyny and racism in another culture with misogyny and racism in your own culture and understand them both as reflections of a global pattern of oppression.  The proper way is to let voices of dissent from the other culture speak for themselves rather than paternalistically speaking for them.  A "we are good, you are bad; listen to us, we'll tell you the right way" stance which presumes cultural superiority (in the global context of Euro-American colonization of the rest of the world, no less!) is not the proper way to voice these concerns.
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I'm going to resolve not to make references anymore to "radical Islam" or "fundamentalist Christianity." Radical Islam is not 'radical' in that it doesn't represent the root of Islamic belief; Fundamentalist Christianity is not 'fundamental' in that it doesn't represent the core of Christian belief.

Both movements want people to believe that fundamentalism is what it looks like when you are more fervently religious. That is, they want the rest of us to buy into their position that theirs is the only way to be fervently, devoutly, deeply religious. The mass media, of course, eats this up and serves it back to us as a tasty second harvest.

These movements are at war with me and i refuse to dignify them any longer by utilizing their terminology, along with the implications they carry. Instead i am going to, from now on, refer to both as "reactionary Islam" or "reactionary Christianity."
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In the last week there has been a storm in the mass media about controversy over some comments Pope Benedict made about Islam.

You can read a translated text of the lecture at the heart of the controversy here.

Reading this text, it is quite immediately obvious that the mass media -- surprise, surprise! -- is mis-portraying the essence of the controversy. Muslims are not just 'overly sensitive' and protesting the Pope's obscure quotation of a medieval emperor -- though certainly that quotation doesn't help.

This entire lecture is a diatribe about the superiority of Catholic "reason" over the explicit irrationality of Islam and the godlessness of secularism. And this came from the Pope.

The decisive statement in this argument against violent conversion is this: Not to act in accordance with reason is contrary to God's nature. The editor, Theodore Khoury, observes: For the emperor, as a Byzantine shaped by Greek philosophy, this statement is self-evident. But for Muslim teaching, God is absolutely transcendent. His will is not bound up with any of our categories, even that of rationality. Here Khoury quotes a work of the noted French Islamist R. Arnaldez, who points out that Ibn Hazn went so far as to state that God is not bound even by his own word, and that nothing would oblige him to reveal the truth to us. Were it God's will, we would even have to practice idolatry.


The violent actions of some Muslim protesters -- possibly including the assassination of a nun in Somalia (the perps gave no explicit motive) -- doesn't make it any easier for Muslim scholars to rebut Benedict's comments. (Nor, for that matter, does reality.)

But it would be nice to see the Pope demonstrate in what universe the Catholic Church has adhered to this lofty idea of Catholicism as a non-violent marriage of faith and reason. Not this universe, to be sure.

Catholics have been saying this about themselves since Thomas Aquinas. I've yet to see how it really works. Instead, what i see is an abundance of irrationality which is defended very eloquently.

Eloquence is not reason.

One more time: eloquence is not reason.

Reason demands full openness of discourse, inside and outside the organization. The Catholic Church does not have this. There is no recourse for dissenters or even, in some cases, for innovators; they are censured, cajoled by superiors to 'humbly reconsider' or to 'respect tradition,' forcibly silenced, denied participation in sacraments, defrocked, excommunicated. In previous eras, they were also tortured or executed.

Coersion of dissidents is defended with eloquent expositions, which are then described as "reason" because they are moderate and intellectual in tone.

If 'Truth' will truly prevail, then there is no reason to fear any line of inquiry. So why does the Church suppress any critique of doctrine? This is not a marriage of reason and faith. What kind of faith turns away from the truly difficult questions?

The Catholic Church is guilty of the same charge Benedict makes of Islam.

This Pope is fond of warning about dangers he perceives in secularism -- and i think he perceives the same danger i do, of meaning being driven out of our cultural discourse. I am an atheist and i can see the same dangers, but i do not think the solution is for humanity to seek refuge in the deafening echo chambers of religion or tradition.
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So we have people protesting the speech former Iranian President Khatami gave at the Kennedy School of Government last night -- because of its proximity to 9/11.

What does Khatami have to do with 9/11? The only thing he has in common with al-Qaida is that he is a muslim. He's not an ally of al-Qaida, and he's not even an Arab. Iran is not a country with which we are at war.

So, no muslim is allowed to make a speech in the United States on or near 9/11?

Do we get to ban white supremacists (or, heck, any reactionaries at all) from speaking on April 19?
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Sometimes i'm just absolutely stunned by the depths to which hatred of women can sink. And i'm dismayed when i see how often the primary excuse is "defending our religious traditions."

Maybe it's the peace, love, and compassion speaking, but no principle is worth defending if it creates injustice.

Lawmakers from a coalition of six Islamic groups threatened on Tuesday to vacate their parliamentary seats if Pakistan's government changes a rape law criticized by human rights activists.

... Under the current law, approved by a former military dictator in 1979, prosecuting a rape case requires testimony from four witnesses, making punishment almost impossible because such attacks are rarely public. A woman who claims she was raped but fails to prove her case can be convicted of adultery, punishable by death.

Maulana Fazalur Rahman, a leader of the Islamic coalition, said Tuesday that lawmakers in his group would vacate their seats in the National Assembly if the government tries to get the assembly's approval to change the law.

"We will render every sacrifice for the protection of the Shariah (traditional Islamic) laws," he said at a news conference.

However, the ruling Pakistan Muslim Party — which has a majority in the assembly — has praised Musharraf for taking steps to amend the law and end the four-witness requirement.

from Rape law rankles some Pakistan lawmakers
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In 1983, Iranian transwoman Maryam Molkara paid a visit to the house of Ayatollah Khomeini, to plead her case. Here is an account of that meeting, as reported by the Guardian UK (and posted here in [livejournal.com profile] transnews). What stands out about this is the obvious difference between Iranian and western culture in their underlying conceptions of gender, as illuminated by their respective responses to transsexuality.

As Kate Bornstein points out in Gender Outlaw, not all cultures have a completely invariant conception of gender assignment. In their orthodox forms, religions like Islam and Judaism prescribe gender-based restrictions on women and men, but they do not necessarily presume that "once a man, always a man, or once a woman, always a woman." Under the perspective that it is possible to change, and under the perspective that transsexualism is a medical and not a moral issue, one could remain faithful to the tenets of their orthodox faith while transitioning. An Orthodox Jewish perspective, for example, might have this response to transsexualism in regard to restrictions in the Torah on men's behavior.

As she approached the compound, armed security guards pounced and began beating her. They stopped only when Khomeini's brother, Hassan Pasandide, witnessing the scene, intervened and took Molkara into his house.

There, Molkara - then bearded, tall and powerfully built - hysterically tried to explain her predicament. "I was screaming, 'I'm a woman, I'm a woman'," she says. The security guards, fearing Molkara was carrying explosives, were anxious about the band wrapped around her chest. She removed it to reveal the female breasts underneath. The women in the room rushed to cover her with a chador.

By then, Khomeini's son, Ahmad, had arrived and was moved to tears by Molkara's story. Amidst the emotion, it was decided to take Molkara to the supreme leader himself. On meeting the near-mythic figure in whom she had invested such hope, Molkara fainted.

"I was taken into a corridor," Molkara says. "I could hear Khomeini raising his voice. He was blaming those around him, asking how they could mistreat someone who had come for shelter. He was saying, 'This person is God's servant.' He had three of his trusted doctors in the room and he asked what the difference was between hermaphrodites and transsexuals. What are these 'difficult-neutrals', he was saying. Khomeini didn't know about the condition until then. From that moment on, everything changed for me."

Molkara left the Khomeini compound with a letter addressed to the chief prosecutor and the head of medical ethics giving religious authorisation for her - and, by implication, others like her - to surgically change their gender. It was the fatwa she had sought.
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from [livejournal.com profile] antiwar_dot_com:

US observers, including US Secretary of Defense Donald Rumsfeld, have continually worried in public about Iraq becoming a theocracy, and have rejected that option. But the American-appointed Interim Governing Council has suddenly taken Iraq in a theocratic direction that has important implications for women's rights. As reported here earlier, the IGC took a decision recently to abolish Iraq's civil personal status law, which was uniform for all Iraqis under the Baath. In its place, the IGC called for religious law to govern personal status, to be administered by the clerics of each of Iraq's major religious communities for members of their religion. Thus, Shiites would be under Shiite law and Chaldeans under Catholic canon law for these purposes.

The IGC has ceded to the religious codes jurisdiction over marriage, engagement, suitability to marry, the marriage contract, proof of marriage, dowry, financial support, divorce, the 3-month "severance payments" owed to divorced wives in lieu of alimony, inheritance, and all other personal status matters.

For the vast majority of women who are Muslim, the implementation of `iddah or the obligation of a man to support a woman for 3 months after he divorces her (a term long enough to see whether she is pregnant with his child) has the effect of abolishing the divorced woman's right to alimony. This abrogation of alimony was effected for Muslims in India in the mid-1980s with the Shah Banou case, as the Congress Party's sop to Indian Muslim fundamentalists. The particular form of Islamic law that the IGC seems to envisage operating would also give men the right of unilateral divorce over their wives, gives men the right to take second, third and fourth wives, and gives girls half as much inheritance from the father's estate as boys.

Mass Demonstrations by Women, Others, Against Sudden Islamization of Iraqi Law
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"In all conscience, I consider that the wearing of dress or symbols which conspicuously show religious affiliation should be banned in schools. For that, a law is necessary. I want it to be adopted by parliament and in force before the return to school next year."
-- French Prime Minister Jaques Chirac

Opinion polls show the ban in schools is backed by a large majority of French citizens although Muslim, Jewish and Christian leaders have opposed it.

from Chirac Wants Law Banning Muslim Headscarf in School


Frankly, I think this is a monumentally bad idea, at least in this day and time. It certainly wouldn't fly here in the U.S. I may not be a fan of some religions, but I think that diversity of expression and diversity of belief is something well worth maintaining.

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