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Mar. 27th, 2006 04:14 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
...[A]mong those celebrating the prominence of these two Darwinians [Richard Dawkins and Daniel Dennett] on both sides of the Atlantic is an unexpected constituency - the American creationist/intelligent-design lobby. Huh? Dawkins, in particular, has become their top pin-up.
How so? William Dembski (one of the leading lights of the US intelligent-design lobby) put it like this in an email to Dawkins: "I know that you personally don't believe in God, but I want to thank you for being such a wonderful foil for theism and for intelligent design more generally. In fact, I regularly tell my colleagues that you and your work are one of God's greatest gifts to the intelligent-design movement. So please, keep at it!"
... Michael Ruse, a prominent Darwinian philosopher (and an agnostic) based in the US, with a string of books on the subject, is exasperated: "Dawkins and Dennett are really dangerous, both at a moral and a legal level." The nub of Ruse's argument is that Darwinism does not lead ineluctably to atheism, and to claim that it does (as Dawkins does) provides the intelligent-design lobby with a legal loophole: "If Darwinism equals atheism then it can't be taught in US schools because of the constitutional separation of church and state. It gives the creationists a legal case. Dawkins and Dennett are handing these people a major tool."
Why the intelligent design lobby thanks God for Richard Dawkins (Thanks tosupergee for the link)
Say it with me, now: atheism is not a religion. There is no doctrine, no scripture, no church, no congregation, no priesthood, no tradition, no temple, no ritual, no prayerbook, no dietary restriction, no almsgiving, or any other religious trapping, associated with atheism.
Disbelief in God is not a religious belief. This assertion presumes that "belief in God" is normal and standard, such that disbelief thereof requires maintenance of faith and positive reinforcement. No, "God" is an assertion made by most religions, the burden of proof for which rests on those who promote religion. Not subscribing to someone else's assertion is not an act of faith.