Earlier this morning I wrote this as an extended answer to a post in
challenging_god and wanted to recorded it here for posterity and reference.
( Read more... )
To put this in perspective. At the time of Jesus there was a movement, represented by figures such as Rabbi Hillel, to interpret "Torah" to mean not so much the physical manifestation of the Law in words on paper, but rather the process whereby divine guidance comes to humankind and the cosmos.
To describe this using the helpful language of programming, this would make the written Torah an instance of class "divine guidance and governance." How else could Hillel have claimed to teach the Torah in the time he could stand on one foot ("That which is hateful to you, do not do unto your neighbor; the rest is commentary")? The written Torah contains the key elements that defined Jewish identity and Jewish religious practice. Hillel's summary of Torah doesn't reflect that at all; instead it reflects a teaching that has arisen in all cultures in all times and places.
Hillel is not the only rabbi to have argued along these lines; similar thought was expressed by Akiva and other influential rabbis of the period.
My argument, then, is that Jesus was a rabbi of this tradition -- and so was Paul.
( Read more... )
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To put this in perspective. At the time of Jesus there was a movement, represented by figures such as Rabbi Hillel, to interpret "Torah" to mean not so much the physical manifestation of the Law in words on paper, but rather the process whereby divine guidance comes to humankind and the cosmos.
To describe this using the helpful language of programming, this would make the written Torah an instance of class "divine guidance and governance." How else could Hillel have claimed to teach the Torah in the time he could stand on one foot ("That which is hateful to you, do not do unto your neighbor; the rest is commentary")? The written Torah contains the key elements that defined Jewish identity and Jewish religious practice. Hillel's summary of Torah doesn't reflect that at all; instead it reflects a teaching that has arisen in all cultures in all times and places.
Hillel is not the only rabbi to have argued along these lines; similar thought was expressed by Akiva and other influential rabbis of the period.
My argument, then, is that Jesus was a rabbi of this tradition -- and so was Paul.