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May. 9th, 2003 07:44 amThe comments on my poll of yesterday have been extremely thought-provoking -- especially those of ![[livejournal.com profile]](https://www.dreamwidth.org/img/external/lj-userinfo.gif)
lady_babalon and that of akaiyume. Thank you!
I wanted to summarize some of my realizations on this subject since yesterday and sum things up a bit from comments that I made on this thread and elsewhere.
The connection between BDSM and yoga (and, we should perhaps add, martial arts) seemed to be immediately obvious to some, while non-existent to others. This may be because people who practice BDSM derive a wide range of results from it. Some see it mostly or entirely as a means of deriving physical pleasure. Others, such as myself, see it as much more than that -- it provides for us physical, emotional, and even spiritual pleasure.
One parallel that I mentioned tocruelly_kind is between the redemption offered by worshipping a god or goddess, who redeems by "forgiving sins" or "clearing karma"... and the karmic release one finds in offering submissive service. Both create a "karma-safe" realm in which the worshipper/submissive is free to grow and explore.
Much of BDSM is of course tied into the way the human animal works; the physique, the breath, the chemical side of the emotions, the wiring of neurons, and so forth. But yoga, qigong, and perhaps martial arts (which I do not have first hand experience of) are also means of tying in the workings of the human animal with subtler aspects of existence. In my experience these are more than simply activities that work on the same parts of the human body; they yielded very similar results. For me, being tied up and flogged, being dominated and pressed into service, were profoundly spiritual experiences. I also had spiritual insights from even a single experience of being dominant.
Another possible reason for the resistance is that people do not want to see the spiritual as tied so innately to the workings of the flesh. Certainly my chosen tradition of Gnosticism is very disparaging in this regard. Yet, karma, as experienced through the workings (and failings) of flesh, provide the only means by which we learn.
Throughout this topic I have been thinking of John of the Cross, who was able to grow spiritually from his experiences of torture at the hands of the Carmelites. He wrote, in "The Dark Night of the Soul":
( Read more... )
Perhaps, too, it is simply because I am trained as a mathematician to find patterns that aren't immediately obvious; this might lead me to readily conjecture patterns that don't exist.
lady_babalon and that of akaiyume. Thank you!I wanted to summarize some of my realizations on this subject since yesterday and sum things up a bit from comments that I made on this thread and elsewhere.
The connection between BDSM and yoga (and, we should perhaps add, martial arts) seemed to be immediately obvious to some, while non-existent to others. This may be because people who practice BDSM derive a wide range of results from it. Some see it mostly or entirely as a means of deriving physical pleasure. Others, such as myself, see it as much more than that -- it provides for us physical, emotional, and even spiritual pleasure.
One parallel that I mentioned to
cruelly_kind is between the redemption offered by worshipping a god or goddess, who redeems by "forgiving sins" or "clearing karma"... and the karmic release one finds in offering submissive service. Both create a "karma-safe" realm in which the worshipper/submissive is free to grow and explore.Much of BDSM is of course tied into the way the human animal works; the physique, the breath, the chemical side of the emotions, the wiring of neurons, and so forth. But yoga, qigong, and perhaps martial arts (which I do not have first hand experience of) are also means of tying in the workings of the human animal with subtler aspects of existence. In my experience these are more than simply activities that work on the same parts of the human body; they yielded very similar results. For me, being tied up and flogged, being dominated and pressed into service, were profoundly spiritual experiences. I also had spiritual insights from even a single experience of being dominant.
Another possible reason for the resistance is that people do not want to see the spiritual as tied so innately to the workings of the flesh. Certainly my chosen tradition of Gnosticism is very disparaging in this regard. Yet, karma, as experienced through the workings (and failings) of flesh, provide the only means by which we learn.
Throughout this topic I have been thinking of John of the Cross, who was able to grow spiritually from his experiences of torture at the hands of the Carmelites. He wrote, in "The Dark Night of the Soul":
( Read more... )
Perhaps, too, it is simply because I am trained as a mathematician to find patterns that aren't immediately obvious; this might lead me to readily conjecture patterns that don't exist.
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