Mar. 22nd, 2004

sophiaserpentia: (Default)
My last post brings me close to what is called in some circles "liberation theology." This is the idea that inequality, oppression, and exploitation are a large part of the suffering from which Jesus meant to liberate humankind.

Every indication that is coming out of "historical Jesus" research is that Jesus was a radical who challenged in the strongest way possible the political, economic, and religious status quo of his day. His concern was not necessarily that everyone should have equal wealth -- but the particularly parasitic forms of exploitation where the rich get exponentially more wealthy, while the poor are pushed into greater and greater desperation and marginality. The dilemma is compounded when the marginalized have no voice in the political scene.

[livejournal.com profile] digbydolben commented some time ago that a great struggle is shaping up between factions within Christianity, between the proponents of liberation theology, largely in the Catholic tradition, and the proponents of the largely Protestant view that Christianity is compatible with corporate capitalism. The more I examine this issue, the more I realize that he is right.

Read more... )

crossposted to my journal and crossposted to [livejournal.com profile] challenging_god

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