(no subject)
Jun. 24th, 2003 07:12 amInteresting interview with Elaine Pagels (author of The Gnostic Gospels and new book, Beyond Belief: The Secret Gospel of Thomas) on Beliefnet.
Sheahen. So when 'Doubting Thomas' felt Jesus' nail wounds and exclaimed, "My Lord and my God," that was a way for the author of John's gospel to tell the author of Thomas "You've got it wrong, there isn't necessarily this universal access to God, you have to go through Jesus, who is Lord"?
Pagels. Yes, it's really a way to tell people who follow that kind of teaching--you might call them 'Thomas Christians'--that even their own apostle realized at a certain point that he was absolutely wrong, and that John was right. It's quite a wonderful device. And it worked! If I mention Thomas, most people say, "Oh, you mean Doubting Thomas."
Sheahen. So when 'Doubting Thomas' felt Jesus' nail wounds and exclaimed, "My Lord and my God," that was a way for the author of John's gospel to tell the author of Thomas "You've got it wrong, there isn't necessarily this universal access to God, you have to go through Jesus, who is Lord"?
Pagels. Yes, it's really a way to tell people who follow that kind of teaching--you might call them 'Thomas Christians'--that even their own apostle realized at a certain point that he was absolutely wrong, and that John was right. It's quite a wonderful device. And it worked! If I mention Thomas, most people say, "Oh, you mean Doubting Thomas."