Hmm. I guess I am basically a materialist, though I tend not to think of it that way. I am certainly not a "reductionist" or any other sort of "hard materialist."
Let me put it this way -- anything that appears to be "supernatural" I take to be "natural, but not explained by current theories." So it is not that I reject the existence of the supernatural or spiritual, it is that I tend to think that it is a part of existence indistinguishable from what is natural and material.
I fear that drawing any sort of distinction between "spirit" and "matter" leads inevitably to dualism, which I find to be a very damaging philosophy.
Rather a strange statement from someone who self-labels as a Gnostic, eh? :)
I think of "spirit" or "divinity" as things which exist primarily in human cognition -- but whether that is correct or not, they are still meaningful and I would never pretend that they are not.
I do not think that understanding the workings of the cosmos in primarily material terms means that we have to pretend that spirit or divinity is meaningless.
no subject
Let me put it this way -- anything that appears to be "supernatural" I take to be "natural, but not explained by current theories." So it is not that I reject the existence of the supernatural or spiritual, it is that I tend to think that it is a part of existence indistinguishable from what is natural and material.
I fear that drawing any sort of distinction between "spirit" and "matter" leads inevitably to dualism, which I find to be a very damaging philosophy.
Rather a strange statement from someone who self-labels as a Gnostic, eh? :)
I think of "spirit" or "divinity" as things which exist primarily in human cognition -- but whether that is correct or not, they are still meaningful and I would never pretend that they are not.
I do not think that understanding the workings of the cosmos in primarily material terms means that we have to pretend that spirit or divinity is meaningless.