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sophiaserpentia) wrote2003-11-05 10:17 am
sophiaserpentia) wrote2003-11-05 10:17 am
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philosophy
The thesis that I'm moving towards with regard to the evolution of ethics is this:
1. The moral or ethical code of any given soceity is largely based on, or at least never contradicts, current economic needs and realities.
2. A self-organizing principle of ethical evolution has guided the development of human morality over the millenia. That principle is simply this: ethical systems which are more self-consistent will tend to become prominent over less self-consistent ethical systems whenever they arise. This is true even when people act purely out of self-interest.
3. Exceptions to rule 2 are usually due to natural, political, or economic catastrophe.
4. Ethical evolution, like economic progress, has often been prodded by technological progress.
The logic behind rule 2 is the observation that efficiency tends to win out over inefficiency. Even though people may find that it is in their own immediate personal interest to commit an unethical act, I suggest that in the long run, and in the aggregate, unethical acts do not pay off. When a society is faced with a contest between two ethical systems, the one which is the most self-consistent will come to dominate because its adherents will, in the long run, do better.
"Self-consistency" is here measured in a way reminiscent of Kant's categorical imperative, which could be summarized as follows: "act only in such a way that you could want the maxim (the motivating principle) of your action to become a universal law." The basis of this is the observation that when people act unethically, they are acting in such a way that would lead to universal detriment if everyone acted that way.
philosophyThe thesis that I'm moving towards with regard to the evolution of ethics is this:
1. The moral or ethical code of any given soceity is largely based on, or at least never contradicts, current economic needs and realities.
2. A self-organizing principle of ethical evolution has guided the development of human morality over the millenia. That principle is simply this: ethical systems which are more self-consistent will tend to become prominent over less self-consistent ethical systems whenever they arise. This is true even when people act purely out of self-interest.
3. Exceptions to rule 2 are usually due to natural, political, or economic catastrophe.
4. Ethical evolution, like economic progress, has often been prodded by technological progress.
The logic behind rule 2 is the observation that efficiency tends to win out over inefficiency. Even though people may find that it is in their own immediate personal interest to commit an unethical act, I suggest that in the long run, and in the aggregate, unethical acts do not pay off. When a society is faced with a contest between two ethical systems, the one which is the most self-consistent will come to dominate because its adherents will, in the long run, do better.
"Self-consistency" is here measured in a way reminiscent of Kant's categorical imperative, which could be summarized as follows: "act only in such a way that you could want the maxim (the motivating principle) of your action to become a universal law." The basis of this is the observation that when people act unethically, they are acting in such a way that would lead to universal detriment if everyone acted that way.